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Juliet’s interruption can be played to either comic or serious effect. She wants Romeo to be “constant,” but ironically keeps changing her mind about what he should swear by. Yet she’s genuinely worried that he won’t be able to live up to any grand promises: “if thou swear'st, / Thou may prove false.” This element can be emphasized if the actor playing Romeo sounds self-serious or over-the-top when she cuts him off.

https://youtu.be/FHoaPLO6Zd8?t=6m34s

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idolatry: worship of something besides God, as prohibited by the Second Commandment and denounced in many passages of the bible.

Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods, or demons (for example satanism), power, pleasure, race, ancestors, the state, money etc.

Catechism of the Catholic Church

Romeo and Juliet’s love for each other is the primary value of the play, trumping family, religion, and every other commitment. “Idolatry” here may be partly a joke, but in a society as religious as Shakespeare’s (and the characters') it would also have been ominous, raising the specter of future punishment or disaster.

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prove false: (1) prove to be lying (when you say you love me); (2) end up being sexually unfaithful.

Romeo has been talking about nothing but love (he’s used the word nine times in the scene so far), so Juliet’s concern is not that he express the emotion, but that he back it up with a firm promise.

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So forgive me, and please don’t take my yielding to love so quickly—which you’ve only found out by overhearing me at night—as a sign that I give my love away lightly.


Juliet is wary of being thought “easy,” naive, or both.

discovered: uncovered.

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I wouldn’t have them see you here for all the world.


See above. Juliet is consistently the more realistic of the two. She has no illusions that love is protection against death.

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Tell me, how did you come here and why? The orchard walls are high and hard to climb, and considering who you are, the place will mean death for you if any of my relatives find you here.


Because of the feud between the Montagues and Capulets, Romeo would be killed with no questions asked for trespassing on the Capulets' property. The fact that he’s there to “make love, not war” wouldn’t earn him any mercy.

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First collected in Kipling’s popular volume Barrack-Room Ballads, and Other Verses (1892), “Mandalay” evokes a nostalgic vision of an idealized (and exoticized) East Asian lover.

Mandalay is the former capital city of Burma (now known as Myanmar), which from 1885 to 1948 was a colony of the British Empire. The speaker of the poem is a British soldier who previously served there and now longs to return to the country, and girl, he fell for.

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Too much pride is better than too little; better to overestimate your worth than sell it short (and neglect your own interests as a result).

In Grace Paley’s story “Goodbye and Good Luck” (from The Little Disturbances of Man, 1956), the actor Vlashkin quotes this line as a grand excuse for his egotism:

…there is a line in Shakespeare in one of the great plays from the history of England. It says, ‘Self-loving is not so vile a sin, my liege, as self-neglecting.’ This idea also appears in modern times in the moralistic followers of Freud…

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If she weren’t hidden by darkness, Romeo would see her blushing for what he’s overheard her confessing. (LUV!)

The issue of women “painting” their faces with makeup was a controversial one in Shakespeare’s era (as it is in many religiously conservative societies). See Hamlet’s condemnation of women in his “Get thee to a nunnery” speech:

I have heard of your paintings too, well enough; God has given you one face, and you make yourselves another…

Juliet’s image may contain an implied contrast with cosmetics, suggesting that her cheeks would be painted only with the blush of “maiden” innocence.

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Romeo’s image of tearing up his own name eerily reminds us that he is a literary character whom the playwright has “written” into existence–and can destroy, too.

Via the Craven Museum & Gallery

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