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A striking line, the most important in the poem perhaps, appearing exactly half-way through. The previously described trials of the oppressed population make Blake aware of the systems of control – religious, social, economic, political and monarchical – which keep the people in a state of sufferation. The compressed compound adjective ‘mind-forged’ is especially memorable, with ‘mind’ a noun modifier for ‘forged’. Note also the long vowels which make the line difficult to say — almost a tongue-twister — expressing the mental restrictions it describes.

The use of “mind-forged” is important in understanding this poem, as Blake uses it to emphasise the point that these manacles, while a direct result of religious, social, economic, and political forms of control, are also perpetuated by our own limitations. In other words, we create our own internal mental prisons.

The “mind-forged manacles” may also be a reference to Rousseau’s comment “Man was born free and everywhere he is in chains”. Rouseau was a near contemporary of Blake.

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‘Marks’ means the metaphorical scars left by the controlling, oppressive system which is making the Londoners vulnerable. The marks of weakness may also refer to the visible marks left by syphilis, a sexually transmitted disease, which seriously enfeebled the victims as the symptoms progressed. Furthermore, the poverty-stricken majority of the population would have had a skimpy, poor and monotonous diet which would have barely kept them alive, let alone healthy.

The simple repetition of ‘marks of weakness, marks of woe …’ lends a poignancy to the end of this stanza. Blake uses alliteration to link the despair (woe) to the futility (weakness), amplifying just how damaged the population of London was. The two phrases within the line have the same syntactic construction, a device known as syntactic parallelism; the repetition giving emphasis. Note also that “weakness” and “woe” create a semantic field of suffering.

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The streets were controlled by the rich, but the Thames was simply polluted and filthy. Blake originally used the word ‘dirty’ instead of ‘charter’d’.

In the 18th century, the Thames was one of the busiest waterways in the world, and thoroughly contaminated. Hardly anything could survive in its water but bacteria and eels. People (often prostitutes) frequently committed suicide in it, with their disease-ridden bodies rotting in it for days. And yet the River Thames has been an inspiration for a range of poetic visions. In his nuptial celebration poem written in 1596, ‘Prothalamion’, Edmund Spenser wrote:

Sweet Thames, run softly, till I end my song…

William Wordsworth in 1802 wrote his poem in praise of London, entitled ‘Composed Upon Westminster Bridge’:

Earth has not anything to show more fair …
The river glideth at his own sweet will …

Blake rejects absolutely these romanticised visions.

NB. The River Thames has retained its romantic image despite our modern understanding of the dangers of pollution and our awareness that the cholera outbreaks in the mid-nineteenth century were caused by sewage-tainted drinking water. Yet, even as late as the 1930s Gracie Fields sang about Old Father Thames.

https://www.youtube.com/watch?v=3tm_MoyeDfE

Only in the last half of the twentieth century has the Thames achieved its present standard of cleanliness, to become the world’s cleanest river flowing through a city.

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The use of the word “chartered” has several historical meanings. Blake’s friend, activist Thomas Paine, criticized the granting of Royal Charters to control trade as a form of class oppression. So, the streets of London are not free – they are controlled by corporate entities which by extension control the people too.

“Chartered” could also mean “freighted”, and may refer to the busy or overburdened streets and river, or to the licensed trade carried on within them.

Blake originally used the word “dirty”:

I wander through each dirty street
Near where the dirty Thames does flow

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The shock of the massacre, and the social and political implications it held for Shelley, inspired him to write this poem. It can be seen as an early call for non-violent resistance to oppression, and was often quoted by Gandhi during his campaigns for a free India.

Note that poesy is an archaic form of the noun poetry. Here it is capitalised to emphasise its symbolic role as a means of communication through effective use of language.

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The poem is a dream, but there is also a sense of prophecy, of the poet being awoken from the unreality of his life in Italy.

In 1819 Shelley, residing in Northern Italy, heard of the Peterloo Massacre , which had taken place in Manchester, England, that year.

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Shelley calls upon the proletariat to rise up against the oppression visited upon them by the uncaring Lords such as Castlereagh – wake up and realise that there is power in your numbers.

The revived Hope is calling on the people to wake from political apathy and unawareness of their suppressed condition. This links to the first line of the poem, in which the poet “lay asleep”.

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