On the brow of the lofty hill of the Albaycin, the highest part of Granada, and which rises from the narrow valley of the Darro, directly opposite to the Alhambra, stands all that is left of what was once a royal palace of the Moors. it has, in fact, fallen into such obscurity, that it cost me much trouble to find it; though aided in my researches, by the sagacious and all-knowing Mateo Ximenes. This edifice has borne for centuries the name of “The House of the Weathercock” (La Casa del Gallo de Viento), from a bronze figure on one of its turrets, in ancient times, of a warrior on horseback, and turning with every breeze. This weathercock was considered by the Moslems of Granada a portentous talisman. According to some traditions, it bore the following Arabic inscription:

        Calet et Bedici Aben Habuz,
        Quidat ehahet Lindabuz.

Which has been rendered into Spanish:

        Dice el sabio Aben Habuz,
        Que asi se defiende el Andaluz.

And into English:

        In this way, says, Aben Habuz the wise,
        Andaluz guards against surprise.

This Aben Habuz, according to some of the old Moorish chronicles, was a captain in the invading army of Taric, one of the conquerors of Spain, who left him as Alcayde of Granada. He is supposed to have intended this effigy as a perpetual warning to the Moslems of Andaluz, that, surrounded by foes, their safety depended upon their being always on their guard and ready for the field.

Others, among whom is the Christian historian Marmol, affirms “Badis Aben Habus” to have been a Moorish sultan of Granada, and that the weathercock was intended as a perpetual admonition of the instability of Moslem power, bearing the following words in Arabic:

“Thus Ibn Habus al Badise predicts Andalus shall one day vanish and pass away.”

Another version of this portentous inscription is given by a Moslem historian, on the authority of Sidi Hasan, a faquir who flourished about the time of Ferdinand and Isabella, and who was present at the taking down of the weathercock, when the old Kassaba was undergoing repairs.

“I saw it,” says the venerable faquir, “with my own eyes; it was of a heptagonal shape, and had the following inscription in verse:

        The palace at fair Granada presents a talisman.
        The horseman, though a solid body, turns with every wind.

This to a wise man reveals a mystery: In a little while comes a calamity to ruin both the palace and its owner.”

In effect it was not long after this meddling with the portentous weathercock that the following event occurred. As old Muley Abul Hassan, the king of Granada, was seated under a sumptuous pavilion, reviewing his troops who paraded before him in armor of polished steel, and gorgeous silken robes, mounted on fleet steeds, and equipped with swords, spears and shields, embossed with gold and silver; suddenly a tempest was seen hurrying from the south-west. In a little while, black clouds overshadowed the heavens and burst forth with a deluge of rain. Torrents came roaring down from the mountains, bringing with them rocks and trees; the Darro overflowed its banks; mills were swept away; bridges destroyed, gardens laid waste; the inundation rushed into the city, undermining houses, drowning their inhabitants, and overflowing even the square of the Great Mosque. The people rushed in affright to the mosques to implore the mercy of Allah, regarding this uproar of the elements as the harbinger of dreadful calamities; and, indeed, according to the Arabian historian, Al Makkari, it was but a type and prelude of the direful war which ended in the downfall of the Moslem kingdom of Granada.

I have thus given historic authorities, sufficient to show the portentous mysteries connected with the House of the Weathercock, and its talismanic horseman.

I now proceed to relate still more surprising things about Aben Habuz and his palace; for the truth of which, should any doubt be entertained, I refer the dubious reader to Mateo Ximenes and his fellow-historiographers of the Alhambra.

Legend of the Arabian Astrologer

In old times, many hundred years ago, there was a Moorish king named Aben Habuz, who reigned over the kingdom of Granada. He was a retired conqueror, that is to say, one who having in his more youthful days led a life of constant foray and depredation, now that he was grown feeble and superannuated, “languished for repose,” and desired nothing more than to live at peace with all the world, to husband his laurels, and to enjoy in quiet the possessions he had wrested from his neighbors.

It so happened, however, that this most reasonable and pacific old monarch had young rivals to deal with; princes full of his early passion for fame and fighting, and who were disposed to call him to account for the scores he had run up with their fathers. Certain distant districts of his own territories, also, which during the days of his vigor he had treated with a high hand, were prone, now that he languished for repose, to rise in rebellion and threaten to invest him in his capital. Thus he had foes on every side; and as Granada is surrounded by wild and craggy mountains, which hide the approach of an enemy, the unfortunate Aben Habuz was kept in a constant state of vigilance and alarm, not knowing in what quarter hostilities might break out.

It was in vain that he built watchtowers on the mountains, and stationed guards at every pass with orders to make fires by night and smoke by day, on the approach of an enemy. His alert foes, baffling every precaution, would break out of some unthought-of defile, ravage his lands beneath his very nose, and then make off with prisoners and booty to the mountains. Was ever peaceable and retired conqueror in a more uncomfortable predicament?

While Aben Habuz was harassed by these perplexities and molestations, an ancient Arabian physician arrived at his court. His gray beard descended to his girdle, and he had every mark of extreme age, yet he had travelled almost the whole way from Egypt on foot, with no other aid than a staff, marked with hieroglyphics. His fame had preceded him. His name was Ibrahim Ebn Abu Ayub, he was said to have lived ever since the days of Mahomet, and to be son of Abu Ayub, the last of the companions of the Prophet. He had, when a child, followed the conquering army of Amru into Egypt, where he had remained many years studying the dark sciences, and particularly magic, among the Egyptian priests.

It was, moreover, said that he had found out the secret of prolonging life, by means of which he had arrived to the great age of upwards of two centuries, though, as he did not discover the secret until well stricken in years, he could only perpetuate his gray hairs and wrinkles.

This wonderful old man was honorably entertained by the king, who, like most superannuated monarchs, began to take physicians into great favor. He would have assigned him an apartment in his palace, but the astrologer preferred a cave in the side of the hill which rises above the city of Granada, being the same on which the Alhambra has since been built. He caused the cave to be enlarged so as to form a spacious and lofty hall, with a circular hole at the top, through which, as through a well, he could see the heavens and behold the stars even at mid-day. The walls of this hall were covered with Egyptian hieroglyphics, with cabalistic symbols, and with the figures of the stars in their signs. This hall he furnished with many implements, fabricated under his directions by cunning artificers of Granada, but the occult properties of which were known only to himself.

In a little while the sage Ibrahim became the bosom counsellor of the king, who applied to him for advice in every emergency. Aben Habuz was once inveighing against the injustice of his neighbors, and bewailing the restless vigilance he had to observe to guard himself against their invasions; when he had finished, the astrologer remained silent for a moment, and then replied, “Know, O King, that when I was in Egypt I beheld a great marvel devised by a pagan priestess of old. On a mountain, above the city of Borsa, and overlooking the great valley of the Nile, was a figure of a ram, and above it a figure of a cock, both of molten brass, and turning upon a pivot. Whenever the country was threatened with invasion, the ram would turn in the direction of the enemy, and the cock would crow; upon this the inhabitants of the city knew of the danger, and of the quarter from which it was approaching, and could take timely means to guard against it.”

“God is great!” exclaimed the pacific Aben Habuz, “what a treasure would be such a ram to keep an eye upon these mountains around me; and then such a cock, to crow in time of danger! Allah Akbar! how securely I might sleep in my palace with such sentinels on the top!”

The astrologer waited until the ecstasies of the king had subsided, and then proceeded:

“After the victorious Amru (may he rest in peace!) had finished his conquest of Egypt, I remained among the priests of the land, studying the rites and ceremonies of their idolatrous faith, and seeking to make myself master of the hidden knowledge for which they are renowned. I was one day seated on the banks of the Nile, conversing with an ancient priest, when he pointed to the mighty pyramids which rose like mountains out of the neighboring desert. ‘All that we can teach thee,’ said he, ‘is nothing to the knowledge locked up in those mighty piles. In the centre of the central pyramid is a sepulchral chamber, in which is inclosed the mummy of the high-priest, who aided in rearing that stupendous pile; and with him is buried a wondrous book of knowledge containing all the secrets of magic and art. This book was given to Adam after his fall, and was handed down from generation to generation to King Solomon the wise, and by its aid he built the temple of Jerusalem. How it came into the possession of the builder of the pyramids, is known to him alone who knows all things.’

“When I heard these words of the Egyptian priest, my heart burned to get possession of that book. I could command the services of many of the soldiers of our conquering army, and of a number of the native Egyptians: with these I set to work, and pierced the solid mass of the pyramid, until, after great toil, I came upon one of its interior and hidden passages. Following this up, and threading a fearful labyrinth, I penetrated into the very heart of the pyramid, even to the sepulchral chamber, where the mummy of the high-priest had lain for ages. I broke through the outer cases of the mummy, unfolded its many wrappers and bandages, and at length found the precious volume on its bosom. I seized it with a trembling hand, and groped my way out of the pyramid, leaving the mummy in its dark and silent sepulchre, there to await the final day of resurrection and judgment.”

“Son of Abu Ayub,” exclaimed Aben Habuz, “thou hast been a great traveller, and seen marvellous things; but of what avail to me is the secret of the pyramid, and the volume of knowledge of the wise Solomon?”

“This it is, O king! By the study of that book I am instructed in all magic arts, and can command the assistance of genii to accomplish my plans. The mystery of the Talisman of Borsa is therefore familiar to me, and such a talisman can I make; nay, one of greater virtues.”

“O wise son of Abu Ayub,” cried Aben Habuz, “better were such a talisman, than all the watchtowers on the hills, and sentinels upon the borders. Give me a safeguard, and the riches of my treasury are at thy command.”

The astrologer immediately set to work to gratify the wishes of the monarch. He caused a great tower to be erected upon the top of the royal palace, which stood on the brow of the hill of the Albaycin. The tower was built of stones brought from Egypt, and taken, it is said, from one of the pyramids. In the upper part of the tower was a circular hall, with windows looking towards every point of the compass, and before each window was a table, on which was arranged, as on a chess-board, a mimic army of horse and foot, with the effigy of the potentate that ruled in that direction, all carved of wood. To each of these tables there was a small lance, no bigger than a bodkin, on which were engraved certain Chaldaic characters. This hall was kept constantly closed, by a gate of brass, with a great lock of steel, the key of which was in possession of the king.

On the top of the tower was a bronze figure of a Moorish horseman, fixed on a pivot, with a shield on one arm, and his lance elevated perpendicularly. The face of this horseman was towards the city, as if keeping guard over it; but if any foe were at hand, the figure would turn in that direction, and would level the lance as if for action.

When this talisman was finished, Aben Habuz was all impatient to try its virtues; and longed as ardently for an invasion as he had ever sighed after repose. His desire was soon gratified. Tidings were brought, early one morning, by the sentinel appointed to watch the tower, that the face of the bronze horseman was turned towards the mountains of Elvira, and that his lance pointed directly against the Pass of Lope.

“Let the drums and trumpets sound to arms, and all Granada be put on the alert,” said Aben Habuz.

“O king,” said the astrologer, “Let not your city be disquieted, nor your warriors called to arms; we need no aid of force to deliver you from your enemies. Dismiss your attendants, and let us proceed alone to the secret hall of the tower.”

The ancient Aben Habuz mounted the staircase of the tower, leaning on the arm of the still more ancient Ibrahim Ebn Abu Ayub. They unlocked the brazen door and entered. The window that looked towards the Pass of Lope was open. “In this direction,” said the astrologer, “lies the danger; approach, O king, and behold the mystery of the table.”

King Aben Habuz approached the seeming chess-board, on which were arranged the small wooden effigies, when, to his surprise, he perceived that they were all in motion. The horses pranced and curveted, the warriors brandished their weapons, and there was a faint sound of drums and trumpets, and the clang of arms, and neighing of steeds; but all no louder, nor more distinct, than the hum of the bee, or the summer-fly, in the drowsy ear of him who lies at noontide in the shade.

“Behold, O king,” said the astrologer, “a proof that thy enemies are even now in the field. They must be advancing through yonder mountains, by the Pass of Lope. Would you produce a panic and confusion amongst them, and cause them to retreat without loss of life, strike these effigies with the but-end of this magic lance; would you cause bloody feud and carnage, strike with the point.”

A livid streak passed across the countenance of Aben Habuz; he seized the lance with trembling eagerness; his gray beard wagged with exultation as he tottered toward the table: “Son of Abu Ayub,” exclaimed he, in chuckling tone, “I think we will have a little blood!”

So saying, he thrust the magic lance into some of the pigmy effigies, and belabored others with the but-end, upon which the former fell as dead upon the board, and the rest turning upon each other began, pell-mell, a chance-medley fight.

It was with difficulty the astrologer could stay the hand of the most pacific of monarchs, and prevent him from absolutely exterminating his foes; at length he prevailed upon him to leave the tower, and to send out scouts to the mountains by the Pass of Lope.

They returned with the intelligence, that a Christian army had advanced through the heart of the Sierra, almost within sight of Granada, where a dissension had broken out among them; they had turned their weapons against each other, and after much slaughter had retreated over the border.

Aben Habuz was transported with joy on thus proving the efficacy of the talisman. “At length,” said he, “I shall lead a life of tranquillity, and have all my enemies in my power. O wise son of Abu Ayub, what can I bestow on thee in reward for such a blessing?”

“The wants of an old man and a philosopher, O king, are few and simple; grant me but the means of fitting up my cave as a suitable hermitage, and I am content.”

“How noble is the moderation of the truly wise!” exclaimed Aben Habuz, secretly pleased at the cheapness of the recompense. He summoned his treasurer, and bade him dispense whatever sums might be required by Ibrahim to complete and furnish his hermitage.

The astrologer now gave orders to have various chambers hewn out of the solid rock, so as to form ranges of apartments connected with his astrological hall; these he caused to be furnished with luxurious ottomans and divans, and the walls to be hung with the richest silks of Damascus. “I am an old man,” said he, “and can no longer rest my bones on stone couches, and these damp walls require covering.”

He had baths too constructed, and provided with all kinds of perfumes and aromatic oils: “For a bath,” said he, “is necessary to counteract the rigidity of age, and to restore freshness and suppleness to the frame withered by study.”

He caused the apartments to be hung with innumerable silver and crystal lamps, which he filled with a fragrant oil, prepared according to a receipt discovered by him in the tombs of Egypt. This oil was perpetual in its nature, and diffused a soft radiance like the tempered light of day. “The light of the sun,” said he, “is too garish and violent for the eyes of an old man, and the light of the lamp is more congenial to the studies of a philosopher.”

The treasurer of King Aben Habuz groaned at the sums daily demanded to fit up this hermitage, and he carried his complaints to the king. The royal word, however, had been given; Aben Habuz shrugged his shoulders: “We must have patience,” said he, “this old man has taken his idea of a philosophic retreat from the interior of the pyramids, and of the vast ruins of Egypt; but all things have an end, and so will the furnishing of his cavern.”

The king was in the right; the hermitage was at length complete, and formed a sumptuous subterranean palace. The astrologer expressed himself perfectly content, and, shutting himself up, remained for three whole days buried in study. At the end of that time he appeared again before the treasurer. “One thing more is necessary,” said he, “one trifling solace for the intervals of mental labor.”

“O wise Ibrahim, I am bound to furnish every thing necessary for thy solitude; what more dost thou require?”

“I would fain have a few dancing women.”

“Dancing women!” echoed the treasurer, with surprise.

“Dancing women,” replied the sage, gravely; “and let them be young and fair to look upon; for the sight of youth and beauty is refreshing. A few will suffice, for I am a philosopher of simple habits and easily satisfied.”

While the philosophic Ibrahim Ebn Abu Ayub passed his time thus sagely in his hermitage, the pacific Aben Habuz carried on furious campaigns in effigy in his tower. It was a glorious thing for an old man, like himself, of quiet habits, to have war made easy, and to be enabled to amuse himself in his chamber by brushing away whole armies like so many swarms of flies.

For a time he rioted in the indulgence of his humors, and even taunted and insulted his neighbors, to induce them to make incursions; but by degrees they grew wary from repeated disasters, until no one ventured to invade his territories. For many months the bronze horseman remained on the peace establishment with his lance elevated in the air, and the worthy old monarch began to repine at the want of his accustomed sport, and to grow peevish at his monotonous tranquillity.

At length, one day, the talismanic horseman veered suddenly round, and lowering his lance, made a dead point towards the mountains of Guadix. Aben Habuz hastened to his tower, but the magic table in that direction remained quiet; not a single warrior was in motion. Perplexed at the circumstance, he sent forth a troop of horse to scour the mountains and reconnoitre. They returned after three days’ absence.

“We have searched every mountain pass,” said they, “but not a helm nor spear was stirring. All that we have found in the course of our foray, was a Christian damsel of surpassing beauty, sleeping at noontide beside a fountain, whom we have brought away captive.”

“A damsel of surpassing beauty!” exclaimed Aben Habuz, his eyes gleaming with animation; “let her be conducted into my presence.”

The beautiful damsel was accordingly conducted into his presence. She was arrayed with all the luxury of ornament that had prevailed among the Gothic Spaniards at the time of the Arabian conquest. Pearls of dazzling whiteness were entwined with her raven tresses; and jewels sparkled on her forehead, rivalling the lustre of her eyes. Around her neck was a golden chain, to which was suspended a silver lyre, which hung by her side.

The flashes of her dark refulgent eye were like sparks of fire on the withered, yet combustible, heart of Aben Habuz; the swimming voluptuousness of her gait made his senses reel. “Fairest of women,” cried he, with rapture, “who and what art thou?”

“The daughter of one of the Gothic princes, who but lately ruled over this land. The armies of my father have been destroyed, as if by magic, among these mountains; he has been driven into exile, and his daughter is a captive.”

“Beware, O king!” whispered Ibrahim Ebn Abu Ayub, “this may be one of these northern sorceresses of whom we have heard, who assume the most seductive forms to beguile the unwary. Methinks I read witchcraft in her eye, and sorcery in every movement. Doubtless this is the enemy pointed out by the talisman.”

“Son of Abu Ayub,” replied the king, “thou art a wise man, I grant, a conjuror for aught I know; but thou art little versed in the ways of woman. In that knowledge will I yield to no man; no, not to the wise Solomon himself, notwithstanding the number of his wives and concubines. As to this damsel, I see no harm in her; she is fair to look upon, and finds favor in my eyes.”

“Hearken, O king!” replied the astrologer. “I have given thee many victories by means of my talisman, but have never shared any of the spoil. Give me then this stray captive, to solace me in my solitude with her silver lyre. If she be indeed a sorceress, I have counter spells that set her charms at defiance.”

“What! more women!” cried Aben Habuz. “Hast thou not already dancing women enough to solace thee?”

“Dancing women have I, it is true, but no singing women. I would fain have a little minstrelsy to refresh my mind when weary with the toils of study.”

“A truce with thy hermit cravings,” said the king, impatiently. “This damsel have I marked for my own. I see much comfort in her; even such comfort as David, the father of Solomon the wise, found in the society of Abishag the Shunammite.”

Further solicitations and remonstrances of the astrologer only provoked a more peremptory reply from the monarch, and they parted in high displeasure. The sage shut himself up in his hermitage to brood over his disappointment; ere he departed, however, he gave the king one more warning to beware of his dangerous captive. But where is the old man in love that will listen to council? Aben Habuz resigned himself to the full sway of his passion. His only study was how to render himself amiable in the eyes of the Gothic beauty. He had not youth to recommend him, it is true, but then he had riches; and when a lover is old, he is generally generous. The Zacatin of Granada was ransacked for the most precious merchandise of the East; silks, jewels, precious gems, exquisite perfumes, all that Asia and Africa yielded of rich and rare, were lavished upon the princess. All kinds of spectacles and festivities were devised for her entertainment; minstrelsy, dancing, tournaments, bull-fights — Granada for a time was a scene of perpetual pageant.

The Gothic princess regarded all this splendor with the air of one accustomed to magnificence. She received every thing as a homage due to her rank, or rather to her beauty; for beauty is more lofty in its exactions even than rank. Nay, she seemed to take a secret pleasure in exciting the monarch to expenses that made his treasury shrink; and then treating his extravagant generosity as a mere matter of course. With all his assiduity and munificence, also, the venerable lover could not flatter himself that he had made any impression on her heart. She never frowned on him, it is true, but then she never smiled. Whenever he began to plead his passion, she struck her silver lyre. There was a mystic charm in the sound. In an instant the monarch began to nod; a drowsiness stole over him, and he gradually sank into a sleep, from which he awoke wonderfully refreshed, but perfectly cooled for the time of his passion. This was very baffling to his suit; but then these slumbers were accompanied by agreeable dreams, which completely inthralled the senses of the drowsy lover, so he continued to dream on, while all Granada scoffed at his infatuation, and groaned at the treasures lavished for a song.

At length a danger burst on the head of Aben Habuz, against which his talisman yielded him no warning. An insurrection broke out in his very capital: his palace was surrounded by an armed rabble, who menaced his life and the life of his Christian paramour. A spark of his ancient warlike spirit was awakened in the breast of the monarch. At the head of a handful of his guards he sallied forth, put the rebels to flight, and crushed the insurrection in the bud.

When quiet was again restored, he sought the astrologer, who still remained shut up in his hermitage, chewing the bitter cud of resentment.
Aben Habuz approached him with a conciliatory tone. “O wise son of Abu Ayub,” said he, “well didst thou predict dangers to me from this captive beauty: tell me then, thou who art so quick at foreseeing peril, what I should do to avert it.”

“Put from thee the infidel damsel who is the cause.”

“Sooner would I part with my kingdom,” cried Aben Habuz.

“Thou art in danger of losing both,” replied the astrologer.

“Be not harsh and angry, O most profound of philosophers; consider the double distress of a monarch and a lover, and devise some means of protecting me from the evils by which I am menaced. I care not for grandeur, I care not for power, I languish only for repose; would that I had some quiet retreat where I might take refuge from the world, and all its cares, and pomps, and troubles, and devote the remainder of my days to tranquillity and love.”

The astrologer regarded him for a moment, from under his bushy eyebrows.

“And what wouldst thou give, if I could provide thee such a retreat?”

“Thou shouldst name thy own reward, and whatever it might be, if within the scope of my power, as my soul liveth, it should be thine.”

“Thou hast heard, O king, of the garden of Irem, one of the prodigies of Arabia the happy.”

“I have heard of that garden; it is recorded in the Koran, even in the chapter entitled ‘The Dawn of Day.’ I have, moreover, heard marvellous things related of it by pilgrims who had been to Mecca; but I considered them wild fables, such as travellers are wont to tell who have visited remote countries.”

“Discredit not, O king, the tales of travellers,” rejoined the astrologer, gravely, “for they contain precious rarities of knowledge brought from the ends of the earth. As to the palace and garden of Irem, what is generally told of them is true; I have seen them with mine own eyes — listen to my adventure; for it has a bearing upon the object of your request.

“In my younger days, when a mere Arab of the desert, I tended my father’s camels. In traversing the desert of Aden, one of them strayed from the rest, and was lost. I searched after it for several days, but in vain, until, wearied and faint, I laid myself down at noontide, and slept under a palm-tree by the side of a scanty well. When I awoke, I found myself at the gate of a city. I entered, and beheld noble streets, and squares, and market-places; but all were silent and without an inhabitant. I wandered on until I came to a sumptuous palace with a garden adorned with fountains and fishponds, and groves and flowers, and orchards laden with delicious fruit; but still no one was to be seen. Upon which, appalled at this loneliness, I hastened to depart; and, after issuing forth at the gate of the city, I turned to look upon the place, but it was no longer to be seen; nothing but the silent desert extended before my eyes.

“In the neighborhood I met with an aged dervise, learned in the traditions and secrets of the land, and related to him what had befallen me. ‘This,’ said he, ‘is the far-famed garden of Irem, one of the wonders of the desert. It only appears at times to some wanderer like thyself, gladdening him with the sight of towers and palaces and garden walls overhung with richly-laden fruit-trees, and then vanishes, leaving nothing but a lonely desert. And this is the story of it. In old times, when this country was inhabited by the Addites, King Sheddad, the son of Ad, the great grandson of Noah, founded here a splendid city. When it was finished, and he saw its grandeur, his heart was puffed up with pride and arrogance, and he determined to build a royal palace, with gardens which should rival all related in the Koran of the celestial paradise. But the curse of heaven fell upon him for his presumption. He and his subjects were swept from the earth, and his splendid city, and palace, and gardens, were laid under a perpetual spell, which hides them from human sight, excepting that they are seen at intervals, by way of keeping his sin in perpetual remembrance.’

“This story, O king, and the wonders I had seen, ever dwelt in my mind; and in after years, when I had been in Egypt, and was possessed of the book of knowledge of Solomon the wise, I determined to return and revisit the garden of Irem. I did so, and found it revealed to my instructed sight. I took possession of the palace of Sheddad, and passed several days in his mock paradise. The genii who watch over the place, were obedient to my magic power, and revealed to me the spells by which the whole garden had been, as it were, conjured into existence, and by which it was rendered invisible. Such a palace and garden, O king, can I make for thee, even here, on the mountain above thy city. Do I not know all the secret spells? and am I not in possession of the book of knowledge of Solomon the wise?”

“O wise son of Abu Ayub!” exclaimed Aben Habuz, trembling with eagerness, “thou art a traveller indeed, and hast seen and learned marvellous things! Contrive me such a paradise, and ask any reward, even to the half of my kingdom.”

“Alas!” replied the other, “thou knowest I am an old man, and a philosopher, and easily satisfied; all the reward I ask is the first beast of burden, with its load, which shall enter the magic portal of the palace.”

The monarch gladly agreed to so moderate a stipulation, and the astrologer began his work. On the summit of the hill, immediately above his subterranean hermitage, he caused a great gateway or barbican to be erected, opening through the centre of a strong tower.

There was an outer vestibule or porch, with a lofty arch, and within it a portal secured by massive gates. On the key-stone of the portal the astrologer, with his own hand, wrought the figure of a huge key; and on the key-stone of the outer arch of the vestibule, which was loftier than that of the portal, he carved a gigantic hand. These were potent talismans, over which he repeated many sentences in an unknown tongue.

When this gateway was finished he shut himself up for two days in his astrological hall, engaged in secret incantations; on the third he ascended the hill, and passed the whole day on its summit. At a late hour of the night he came down, and presented himself before Aben Habuz.

“At length, O king,” said he, “my labor is accomplished. On the summit of the hill stands one of the most delectable palaces that ever the head of man devised, or the heart of man desired. It contains sumptuous halls and galleries, delicious gardens, cool fountains, and fragrant baths; in a word, the whole mountain is converted into a paradise. Like the garden of Irem, it is protected by a mighty charm, which hides it from the view and search of mortals, excepting such as possess the secret of its talismans.”

“Enough!” cried Aben Habuz, joyfully, “to-morrow morning with the first light we will ascend and take possession.”

The happy monarch slept but little that night. Scarcely had the rays of the sun begun to play about the snowy summit of the Sierra Nevada, when he mounted his steed, and, accompanied only by a few chosen attendants, ascended a steep and narrow road leading up the hill. Beside him, on a white palfrey, rode the Gothic princess, her whole dress sparkling with jewels, while round her neck was suspended her silver lyre. The astrologer walked on the other side of the king, assisting his steps with his hieroglyphic staff, for he never mounted steed of any kind.

Aben Habuz looked to see the towers of the palace brightening above him, and the imbowered terraces of its gardens stretching along the heights; but as yet nothing of the kind was to be descried. “That is the mystery and safeguard of the place,” said the astrologer, “nothing can be discerned until you have passed the spell-bound gateway, and been put in possession of the place.”

As they approached the gateway, the astrologer paused, and pointed out to the king the mystic hand and key carved upon the portal of the arch. “These,” said he, “are the talismans which guard the entrance to this paradise. Until yonder hand shall reach down and seize that key, neither mortal power nor magic artifice can prevail against the lord of this mountain.”

While Aben Habuz was gazing, with open mouth and silent wonder, at these mystic talismans, the palfrey of the princess proceeded, and bore her in at the portal, to the very centre of the barbican.

“Behold,” cried the astrologer, “my promised reward; the first animal with its burden which should enter the magic gateway.”

Aben Habuz smiled at what he considered a pleasantry of the ancient man; but when he found him to be in earnest, his gray beard trembled with indignation.

“Son of Abu Ayub,” said he, sternly, “what equivocation is this? Thou knowest the meaning of my promise: the first beast of burden, with its load, that should enter this portal. Take the strongest mule in my stables, load it with the most precious things of my treasury, and it is thine; but dare not raise thy thoughts to her who is the delight of my heart.”

“What need I of wealth,” cried the astrologer, scornfully; “have I not the book of knowledge of Solomon the wise, and through it the command of the secret treasures of the earth? The princess is mine by right; thy royal word is pledged: I claim her as my own.”

The princess looked down haughtily from her palfrey, and a light smile of scorn curled her rosy lip at this dispute between two gray-beards, for the possession of youth and beauty. The wrath of the monarch got the better of his discretion. “Base son of the desert,” cried he, “thou may’st be master of many arts, but know me for thy master, and presume not to juggle with thy king.”

“My master! my king!” echoed the astrologer. “The monarch of a molehill to claim sway over him who possesses the talismans of Solomon! Farewell, Aben Habuz; reign over thy petty kingdom, and revel in thy paradise of fools; for me, I will laugh at thee in my philosophic retirement.”

So saying he seized the bridle of the palfrey, smote the earth with his staff, and sank with the Gothic princess through the centre of the barbican. The earth closed over them, and no trace remained of the opening by which they had descended.

Aben Habuz was struck dumb for a time with astonishment. Recovering himself, he ordered a thousand workmen to dig, with pickaxe and spade, into the ground where the astrologer had disappeared. They digged and digged, but in vain; the flinty bosom of the hill resisted their implements; or if they did penetrate a little way, the earth filled in again as fast as they threw it out. Aben Habuz sought the mouth of the cavern at the foot of the hill, leading to the subterranean palace of the astrologer; but it was nowhere to be found. Where once had been an entrance, was now a solid surface of primeval rock. With the disappearance of Ibrahim Ebn Abu Ayub ceased the benefit of his talismans. The bronze horseman remained fixed, with his face turned toward the hill, and his spear pointed to the spot where the astrologer had descended, as if there still lurked the deadliest foe of Aben Habuz.

From time to time the sound of music, and the tones of a female voice, could be faintly heard from the bosom of the hill; and a peasant one day brought word to the king, that in the preceding night he had found a fissure in the rock, by which he had crept in, until he looked down into a subterranean hall, in which sat the astrologer, on a magnificent divan, slumbering and nodding to the silver lyre of the princess, which seemed to hold a magic sway over his senses.

Aben Habuz sought the fissure in the rock, but it was again closed. He renewed the attempt to unearth his rival, but all in vain. The spell of the hand and key was too potent to be counteracted by human power. As to the summit of the mountain, the site of the promised palace and garden, it remained a naked waste; either the boasted elysium was hidden from sight by enchantment, or was a mere fable of the astrologer. The world charitably supposed the latter, and some used to call the place “The King’s Folly,” while others named it “The Fool’s Paradise.”

To add to the chagrin of Aben Habuz, the neighbors whom he had defied and taunted, and cut up at his leisure while master of the talismanic horseman, finding him no longer protected by magic spell, made inroads into his territories from all sides, and the remainder of the life of the most pacific of monarchs was a tissue of turmoils.

At length Aben Habuz died, and was buried. Ages have since rolled away. The Alhambra has been built on the eventful mountain, and in some measure realizes the fabled delights of the garden of Irem. The spell-bound gateway still exists entire, protected no doubt by the mystic hand and key, and now forms the Gate of Justice, the grand entrance to the fortress. Under that gateway, it is said, the old astrologer remains in his subterranean hall, nodding on his divan, lulled by the silver lyre of the princess.

The old invalid sentinels who mount guard at the gate hear the strains occasionally in the summer nights; and, yielding to their soporific power, doze quietly at their posts. Nay, so drowsy an influence pervades the place, that even those who watch by day may generally be seen nodding on the stone benches of the barbican, or sleeping under the neighboring trees, so that in fact it is the drowsiest military post in all Christendom. All this, say the ancient legends, will endure from age to age. The princess will remain captive to the astrologer; and the astrologer, bound up in magic slumber by the princess, until the last day, unless the mystic hand shall grasp the fated key, and dispel the whole charm of this enchanted mountain.

Note to “The Arabian Astrologer”

Al Makkari, in his history of the Mahommedan dynasties in Spain, cites from another Arabian writer an account of a talismanic effigy somewhat similar to the one in the foregoing legend.

In Cadiz, says he, there formerly stood a square tower upwards of one hundred cubits high, built of huge blocks of stone, fastened together with clamps of brass. On the top was the figure of a man, holding a staff in his right hand, his face turned to the Atlantic, and pointing with the forefinger of his left hand to the Straits of Gibraltar. It was said to have been set up in ancient times by the Gothic kings of Andalus, as a beacon or guide to navigators. The Moslems of Barbary and Andalus considered it a talisman which exercised a spell over the seas. Under its guidance, swarms of piratical people of a nation, called Majus, appeared on the coast in large vessels with a square sail in the bow, and another in the stern. They came every six or seven years; captured every thing they met with on the sea; guided by the statue, they passed through the Straits into the Mediterranean, landed on the coasts of Andalus, laid every thing waste with fire and sword; and sometimes carried their depredations on the opposite coasts even as far as Syria.

At length, it came to pass in the time of the civil wars, a Moslem Admiral who had taken possession of Cadiz, hearing that the statue on top of the tower was of pure gold, had it lowered to the ground and broken to pieces; when it proved to be of gilded brass. With the destruction of the idol, the spell over the sea was at an end. From that time forward, nothing more was seen of the piratical people of the ocean, excepting that two of their barks were wrecked on the coast, one at Marsu-l-Majus (the port of the Majus), the other close to the promontory of Al-Aghan.

The maritime invaders mentioned by Al Makkari must have been the Northmen.